Some Catholic officials readily admit that infant baptism cannot be proven by the Bible. "There is
no express mention of the baptism of infants in the New Testament" (Question Box, p. 23). "It is
difficult to give strict proof from the scriptures in favor of it" (Catholic Dictionary, p. 61).
"Catholic controversialists soon proved to the Protestants that to be logical and consistent they
must admit unwritten tradition. Otherwise by what right did they rest on Sunday and not on
Saturday? How could they regard infant baptism as valid, or baptism by infusion?" (Catholic
Encyclopedia, Vol. XV, p. 7).
Like many other doctrines of the Catholic Church, the baptism of infants slowly and gradually
developed. "Ecclesiastical custom with regard to the administration of Baptism has undergone a
change in the course of history. Whereas the early Church baptized adults only, the baptism of
children soon became the usual practice." (Pastoral Medicine, pp. 32-33). "Where in the fourth
and fifth centuries the doctrine of original sin became better known, the practice of infant baptism
progressed rapidly." (Legislation on the Sacraments in the New Code of Canon Law, p. 72).
"When all fear of persecution had passed away, and the empire had become almost entirely
Christian, the necessity for a prolonged period of trial and instruction no longer existed, about the
same time the fuller teaching on the subject of original sin, occasioned by the Pelagian heresy,
gradually led to the administration of baptism of infants." (Catholic Encyclopedia, Vol. V, p.
78).
The baptizing of infants originated from the false idea that babies inherit the sin of Adam--termed,
"original sin." In defining different kinds of sins, the book, My Catholic Faith, on page 50 says,
"Original sin is the kind of sin that we inherit from Adam." There is nothing in the Bible which
teaches that men inherit the sin of Adam, or that men are born in a state of sin. A person becomes
a sinner when he commits sin, and he commits sin when he transgresses Gods' law. "Whosoever
committeth sin transgresseth also the law: for sin is the transgression of the law." (1 John 3:4; see
also James 1:13-15). A baby cannot be a sinner because he has not transgressed God's law. The
prophet Ezekiel said, "The soul that sinneth, the same shall die: the son shall not bear the iniquity
of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be
upon him, and the wickedness of the wicked shall be upon him." (Ezek. 18:20; Catholic
Confraternity Version). Hence, sin is not transferred from on generation or person to another. All
men are sinners, not because they have inherited sin, but because "all have sinned" (Rom. 3:23).
An infant is not a subject of the baptism ordained by God in His Holy Word. First, a candidate for baptism must be a hearer of the Word of God (Rom. 10:17; Acts 2:22, 37; 15:7). He must be taught and he must learn the will of God. Jesus said, "It is written in the Prophets, 'And they all shall be taught of God.' Everyone who has listened to the Father and has learned, comes to me..." (John 6:45). In the great commission, the Lord said, "Going therefore teach ye all nations: baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you..." (Matt. 28:19-20; Catholic Rheims Version). Furthermore, one must believe the gospel before being baptized. Again Christ said, "Go into the whole world and preach the gospel to every creature. He who believes and is baptized shall be saved..." (Mark 16:16). Another prerequisite to baptism is repentance. Peter said, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins..." (Acts 2:38). A verbal confession of Christ is also necessary before baptism. "For if thou confess with thy mouth that Jesus is the Lord, and believe in thy heart that God has raised him from the dead, thou shalt be saved." (Rom. 10:9; see also Acts 8:37). Consequently, infants cannot be subjects for baptism because they cannot: (1) be taught of God, (2) believe, (3) repent, (4) confess. Those who baptize infants today are doing so against God's will. John said, "Anyone who advances and does not abide in the doctrine of Christ, has not God; he who abides in the doctrine, he has both the Father and the Son." (2 John 9).