LOVE THE TRUTH
We as Christians should give diligent study that we might be able to rightly divide the word of
truth. We should not be foolish, but striving to understand what the will of the Lord is. In other
words, we should be exercising our senses that we might be able to discern between good and
evil, not being tossed to and fro and carried away with the error of men, but growing in grace and
knowledge of Jesus Christ.
Acceptable righteousness can be found only in the revealed word of God, the gospel. Paul said,
"I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone
that believeth; to the Jew first, and also to the Greek, for therein is the righteousness of God
revealed..." (Rom. 1:16-17). Righteousness is certainly not to be found in man's own wisdom.
Man commits a grave error when he establishes his own righteousness. Paul further said, "For
they being ignorant of God's righteousness, and going about to establish their own
righteousness, have not submitted themselves unto the righteousness of God." (Rom. 10:3).
God's praise is given throughout the Bible to those who believe and know the truth and his
condemnation is upon all who have no love for truth."...They received not the love of the truth,
that they might be saved. And for this cause God shall send them strong delusion, that they
should believe a lie: that all might be damned who believed not the truth, but had pleasure in
unrighteousness." (2 Thess. 2:9-12). Thus, a love of truth is necessary in order to be saved.
UPHOLD THE TRUTH
If we will love the truth we will not only be willing to live in harmony with it, but we will be
willing to uphold and defend it. The apostle Paul praised the Philippians because they were
partakers with him in the defense of the gospel. "Even as it is meet to think this of you all,
because I have you in my heart; inasmuch as both in my bonds, and in defence and confirmation
of the gospel, ye all are partakers of my grace." (Phil. 1:7). The word "defence" is the word
"apologia" in the original and means "verbal defence, speech in defence" and involves "laboring to
make good one's cause" (Thayer's Greek-English Lexicon, p. 65). Consequently, we should
intensely struggle to maintain the purity of the faith. "Fight the good fight of faith, lay hold on
eternal life..." (1 Tim. 6:12).
The apostle Paul repeatedly admonished us to strive to uphold and maintain the truth (2 Tim.
1:13). If one does not hold to the sound words, he becomes destitute of the truth (1 Tim. 6:3-4).
Involved in the responsibility of upholding the truth is the condemning of falsehood. When we
mention "condemning falsehood," immediately many want to object and complain. They tell us it
is wrong to condemn other religions. "Judge not that ye be not judged," they say. They seem to
think this means we can do no judging at all. This cannot be true, for Jesus also said, "Judge not
according to appearance, but judge righteous judgment." (John 7:24).
There are types of judging which are wrong, e.g., we should not judge the secret motives of
another's heart (1 Cor. 4:5). We shouldn't judge others more harshly or severely than ourselves
(the one mentioned above). We shouldn't judge when we are guilty of the same error (Rom. 2:1).
Furthermore, there are types of judging which are right and must be done. Jesus said, "Beware of
false prophets which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye
shall know them by their fruits." (Matt. 7:15-16). 1 John 4:1 says, "Beloved, believe not every
spirit, but try the spirits whether they are of God: because many false prophets are gone out into
the world." (See also Rom. 16:17-18). These and other passages demand a judging of teachers.
We are obligated to judge righteous judgment so that we can identify wolves in sheep's clothing
and apostate groups.
Christians are often labeled "un-Christian" when they try to reprove falsehood in the religions
about them, even when they try to do it in the mildest way they know how. Surely no one can
object to our using the Lord's method of combating error. Jesus said, "God said...but ye say."
(Matt. 15:4-5). He put the teaching of God in such contrast with human error that it was
impossible for his hearers to misunderstand or fail to see the truth. If we use the Lord's method
on some present day religious practice, we would be no more unkind or un-Christian than was our
Lord.
DO NOT FELLOWSHIP ERROR
The apostle Paul stated that error will eat as canker or gangrene. "And their word will eat as doth
a canker: of whom is Hymeanaeus and Philetus, who concerning the truth have erred, saying
that the resurrection is past already, and overthrow the faith of some." (2 Tim. 2:17-18). False
doctrine grows worse and worse and eats away the soul as gangrene eats away the flesh. Those
who put all emphasis on moral living and none on true doctrine would like to think that Paul had
in mind some ugly immoral practice. However, in this instance he had reference to doctrine, i.e.,
"the resurrection is past already."
Notice also that both the teacher and the followers are rejected, i.e., "overthrow the faith of
some." Hymeanaeus and Philetus were condemned and so were all who believed their doctrine.
Jesus said, "If the blind guide the blind, both shall fall into the ditch." (Matt. 15:14). Paul
warned of some who would "...Subvert whole houses, teaching things which they ought not."
(Titus 1:10-11). (See also 2 Pet. 2:1-3). Thus, any who are holding to error are condemned
whether they be instigator, promoter, or follower.
People who recognize error in the church of which they belong have a great responsibility. Eph.
5:11 says, "Have no fellowship with the unfruitful works of darkness, but rather reprove them."
Titus 1:13-14 says, "Wherefore rebuke them sharply, that they may be sound in the faith; not
giving heed to Jewish fables, and commandments of men, that turn from the truth." One cannot
continue to have fellowship with those who are believing and practicing error. Instead, he has the
responsibility to reprove and warn them. If one raises no voice of opposition, by silence he gives
consent and thereby is also a partaker in iniquity.
How can one repent of an error while at the same time be a member of a church which believes
and practices that error? For one to repent of an error, he must completely give up that error. As
long as a person is a member of a church that has error, he is associated with error and is
identified with error. Jesus said, "Every plant, which my heavenly Father hath not planted shall
be rooted up." (Matt. 15:13). Those who are in a church that has error will be rooted up along
with the others at the last day. Those who recognize error in the churches they are members of
need to come out and be identified with the people of God.
It is important that we keep ourselves unspotted from the world, but it is equally important that we follow God's truth in our faith and practice. "God is a Spirit: and they that worship him must worship him in spirit and in truth." (John 4:24). Abiding in the word of Jesus causes one to know the truth, and knowing and obeying the truth makes one free. Jesus said, "If ye continue in my word, then are ye my disciples indeed, and ye shall know the truth, and the truth shall make you free." (John 8:31-32). The Hebrew writer said, "...He became the author of eternal salvation unto all that obey him." (Heb. 5:9). Therefore, let us steadfastly love, uphold and defend the truth, and let us denounce, reject and shun all error. "Buy the truth and sell it not." (Prov. 23:23).